Search This Blog

Wednesday, March 5, 2025

A Homily - Ash Wednesday (Year C), A Holy Day of Obligation

First Reading – Joel 2:12-18 ©

Responsorial Psalm - Psalm 50(51):3-6, 12-14, 17

Second Reading – 2 Corinthians 5:20-6:2 ©

Gospel Acclamation Psalm 50:12, 14

Alternative Acclamation Psalm 94:8

The Gospel According to Matthew 6:1 – 6, 16 - 18

 

(NJB)

 Listen!

 The anointed one is not a king, Jesus was not a lord; the Romans may have crowned him with thorns, but to them it was a joke, they were mocking him when they called him king of the Jews.

 Joshua bin Joseph, or Jesus as we know him, was a man of the land, one of the am haaretz, his anointing came through death and through his death he showed us the way of compassion.

 Remember.

 It is right and good to pray for the people. It is even better if, when you do so, you leave the temple and go outside of the church, so that you may be with those who are suffering. To be with them, knowing that God, the creator of the universe, will not intervene in their suffering…apart from the free-agency of we who have chosen a life of service to our sisters and brothers.

 Be mindful.

 God has equipped us all to be able to deal with extraordinary grief and hardship. God has equipped us with everything we need to lift those among us who have been struck down.

 When you speak to people as a Christian, and much more so if you are speaking as a minister of the Church, speak to them with a spirit of modesty and humility; go to them as a servant.

 Celebrate, rejoice and be grateful. Share the good news: that God is with you and that God is kind and that God is caring. Do so, even while knowing that God will not intercede in the course of our lives. God will not free us from oppression, alter our material condition, remove us from the path of danger. God relies on us to do that work for our one another in order to fulfill the divine will,

 If you wish to share the good news, make your life an example of it.

 If you wish to show that God is with us, be with the suffering.

 If you wish to show that God is good, exhibit goodness in your own life.

 If you wish to show that God is kind and caring, then you must be kind and caring…even if imperfectly.

 Know this.

 With God there is never justice without mercy, there is no judgement without love.

 When we seek forgiveness from the divine, we are looking for something that has already found us, which is not to say that we should not seek it, because that is how we discover its presence in our lives

 When we come to the knowledge of our trespasses and we are contrite, that contrition is the shower that washes us, this is the baptism of repentance, symbolized by water, the reality of which is a fait accompli.

 Know this as well:

 We are all sinners.

 We are animals.

 There is little difference between the human being and the wolf or the lion, except that God speaks to us from our innermost being and is present at the core of our personhood. By being present to us in this way God gives us the power to overcome the bloody and raw aspects of our animal nature. God gives us the grace to live a holy life; and the wisdom to pursue it in good conscience.

 There is no crime that God has not forgiven…rejoice.

 Do not look for God’s hand in the tribulations we suffer, or the rewards we enjoy during the time we sojourn on Earth; our troubles are like the wind, fleeting and ephemeral, temporary and accidental as brief as the pleasures we may enjoy.

 Consider the teaching of the apostle: our salvation is the work of God; God has done the work, beginning as John said, at the first moment of creation, as the light in the darkness, bringing all things into being in the Word

 Know this!

 The fall, such as it is, happens subsequent to and in the context of God’s saving work.

Jesus revealed the truth of it, and entrusted we who follow the way with the task of keeping the truth before us…always, and sharing it.

 This is the gospel:

 You are reconciled to God.

 There is no debt to pay.

 Allow the burden of sin, and the fear of it to fall away from.

 Be glad.

 It was always God’s plan that we fall and rise together, that we rise and fall as one…because we are one, joined together from the beginning in the goodness of God; we cannot separate what God has joined.

 The apostle tells us in the simplest terms that the mission of the church is to announce the reconciliation.

 Hear this!

 Everyone is reconciled in God’s love; there are no exceptions.

 The members of the church are meant to serve as ambassadors of this good news.

 The church is not, nor should it ever be structured like a recruiting agency, obsessed with signing up members and promising a reward that has already been given freely by the creator.

 The mission of the church is to proclaim the reconciliation, to proclaim that every day, from here to eternity, to proclaim that every day is the day of salvation.

 All creation belongs to God, all that is good and all that frightens us, everything comes from God and will redound to the good.

 This is the essence of faith.

 Consider the Gospel reading for today:

 Do not seek glory or glorify yourself in public.

 Do not seek admiration from the world at large.

 Do as Jesus said: pray in private, not in public, do not boast of your piety.

 Do not brag on how much you give to the world, or how well you pay your employees, do good for the sake of doing good, be fair for fairness’ sake.

 Go to your work and to your disciplines gladly, if you are fasting then fast, smile and be happy.

 This is the way to proceed, not just for the season of Lent, but for all the days of your life.


First Reading – Joel 2:12-18 ©

Let Your Hearts Be Broken, Not Your Garments Torn

‘Now, now – it is the Lord who speaks – come back to me with all your heart, fasting, weeping, mourning.’

Let your hearts be broken, not your garments torn, turn to the Lord your God again, for he is all tenderness and compassion, slow to anger, rich in graciousness, and ready to relent.

Who knows if he will not turn again, will not relent, will not leave a blessing as he passes, oblation and libation for the Lord your God?

Sound the trumpet in Zion!

Order a fast, proclaim a solemn assembly, call the people together, summon the community, assemble the elders, gather the children, even the infants at the breast.

Let the bridegroom leave his bedroom and the bride her alcove.

Between vestibule and altar let the priests, the ministers of the Lord, lament.

Let them say, ‘Spare your people, Lord!

Do not make your heritage a thing of shame, a byword for the nations.

Why should it be said among the nations, “Where is their God?”’

Then the Lord, jealous on behalf of his land, took pity on his people.

 

Responsorial Psalm - Psalm 50(51):3-6, 12-14, 17

Our God comes and will not be silent!

Devouring fire precedes him,

it rages strongly around him.

He calls to the heavens above

and to the earth to judge his people:

“Gather my loyal ones to me,

those who made a covenant with me by sacrifice.”

The heavens proclaim his righteousness,

for God himself is the judge.

Were I hungry, I would not tell you,

for mine is the world and all that fills it.

Do I eat the flesh of bulls

or drink the blood of he-goats?

Offer praise as your sacrifice to God;

fulfill your vows to the Most High.

You hate discipline;

you cast my words behind you!

 

Second Reading – 2 Corinthians 5:20-6:2 ©

Be Reconciled to God

We are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God. As his fellow workers, we beg you once again not to neglect the grace of God that you have received. For he says: At the favourable time, I have listened to you; on the day of salvation I came to your help. Well, now is the favourable time; this is the day of salvation.

 

Gospel Acclamation Psalm 50:12, 14

Praise to you, O Christ, king of eternal glory!

A pure heart create for me, O God, and give me again the joy of your help.

Praise to you, O Christ, king of eternal glory!

 

Alternative Acclamation Psalm 94:8

Praise to you, O Christ, king of eternal glory!

Harden not your hearts today, but listen to the voice of the Lord.

Praise to you, O Christ, king of eternal glory!

 

The Gospel According to Matthew 6:1 – 6, 16 - 18

Your Father Who Sees All that is Done in Secret Will Reward You

Jesus said to his disciples: ‘Be careful not to parade your good deeds before men to attract their notice; by doing this you will lose all reward from your Father in heaven. So when you give alms, do not have it trumpeted before you; this is what the hypocrites do in the synagogues and in the streets to win men’s admiration. I tell you solemnly, they have had their reward. But when you give alms, your left hand must not know what your right is doing; your almsgiving must be secret, and your Father who sees all that is done in secret will reward you.

‘And when you pray, do not imitate the hypocrites: they love to say their prayers standing up in the synagogues and at the street corners for people to see them; I tell you solemnly, they have had their reward. But when you pray, go to your private room and, when you have shut your door, pray to your Father who is in that secret place, and your Father who sees all that is done in secret will reward you.

‘When you fast do not put on a gloomy look as the hypocrites do: they pull long faces to let men know they are fasting. I tell you solemnly, they have had their reward. But when you fast, put oil on your head and wash your face, so that no one will know you are fasting except your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you.’


Ash Wednesday (Year C), A Holy Day of Obligation




Brenda Ueland – Author and Hero

Brenda Ueland lived most of her life in Minneapolis, the city where I grew up. She wrote and she taught writing and lived most of her life within a mile or two of where I have lived most of mine…and though we were contemporaries, for a time, I never met her.

I was still in my teens when she died, and I was well into my forties before I knew who she was.

From the moment I began to read her book: If You Want to Write I knew that I had found a mentor whose simple prose and honesty could guide me in the maturation of my own work.

Brenda wrote as a columnist for local newspapers and magazines, as well as national publications like Harper’s, she taught writing at the YWCA and published, among other things, a memoir about her life growing up in Minneapolis, a book that bears the title: Me.

She was born in Minneapolis at the end of the nineteenth century; she spent her twenties in New York City where she was connected to various movements in the arts, literature and politics. She was a proto-feminist and a revolutionary thinker. She came to all of that with a simple self-assuredness that was the defining characteristic of her public persona, and which I believe was a true expression of her authentic self…her own self, which she though of as her muse.

Brenda Ueland is a hero to me.

As a teacher of writing, she provided (and continues to provide) simple and profound guidance to authors and poets.

She taught her students to find their own voice and write from there.

Brenda encouraged her students to be themselves, to tell their stories with the written word as if they were speaking to their closest friend, to shout when they are shouting, to whisper in the time of whispering.

She guided them to their true-selves, helping them to find the muse within themselves so that they might write with authenticity…reminding her students that the reader will know if they are faking.

Brenda encouraged people to listen to themselves, as deeply and as interestedly as they might listen to any other, to become as familiar with the sound of their own voices as they are with the image of themselves they see in a mirror.

Her book on writing had been out of print for nearly forty years until; a few years after her death in the 1980’s, it went back into production and became a best seller.

Like Brenda, the book she wrote was ahead of its time, and is the best treatise on writing I have ever been assigned.






Sunday, March 2, 2025

A Homily – The Eighth Sunday in Ordinary Time (Year C)

irst Reading – Ecclesiasticus 27:5-8 ©

Responsorial Psalm – Psalm 91(92):2-3,13-16 ©

Second Reading – 1 Corinthians 15:54-58 ©

Gospel Acclamation – Acts 16:14

Alternative Acclamation – Philadelphians 2:15-16

The Gospel According to Luke – 6:39-45 ©

 

(NJB)

 

Listen!

We cast our words like seeds which bear fruit; they are the product of our thoughts, reflecting what is in our hearts. Even when we try to use our words to conceal our feelings, they tell the story without our consent. The truth will out, as the bard has said, like fractal geometry, the pattern will carries on.

The things we say matter as much as the things we do. Speech is action, in fact, our words are deeds; they have the power to move mountains. How you speak matters as much as what you say.

Be mindful.

Discretion is the hallmark of wisdom, and circumspection is its ally.

Consider the wisdom of the psalmist.

It is good to give thanks to the creator, and mindful of God’s enduring mercy.

God is merciful to everyone: both to those who have God’s name on their lips, as well as to those who speak no word of God at all, the divine spirit is merciful even to those who curse God.

God loves each and every one of us, both in our humility and in our folly, God cares for the wise and the ignorant alike; God loves us all.

If you sing praises to God in recognition of all God’s works, and give thanks for them as the psalmist does, know this; among God’s works are all of those with whom we quarrel. God does not have any favorite children, neither does God love any one person, tribe or nations above another.

When you are reaping the rewards of the blessed, it is not because you have been blessed. There is no guarantee that that the just will flourish, and no guarantee that the unjust will perish. God does not interfere in our lives; the divine spirit allows the rain to fall on the just and the unjust alike.

Though God does not intervene in the course of human events, God does promise to right all wrongs, to do so with justice in one hand and mercy in the other.

Divine correction comes with love, it is never to the detriment of anyone.

The works of the wicked will pass away, but the wicked themselves (by that I mean all of us—HUMANITY writ large) we will be reborn as servants of God; as brothers and sisters and members of the divine host.

No one is lost, not a single one of us.

Know this!

Sin is not the cause of death. The death of our bodies is a part of God’s plan, and God is its author. God made us mortal and death is a natural part of life. Do not fear death for it is not the end of the self, fear of death is a function of the lack of faith.

Consider the teaching of the apostle, who tells us that the law is the cause of sin.

He is wrong.

It is not the law, such as it is, that causes us to sin…it is desire. We sin because we are broken, we sin because we fear.

Though we cannot see into the next world, we feel it all around us. We know the next world is there; in our hearts we know that we were made for it, and we continue into it according to the divine will…everyone continues.

The death of our bodies is not the death of ourselves, there is no finality in it, Death is a passage shrouded in mist, we pierce it like veil, traverse the way and find ourselves renewed.

Remember this.

God hears you, God sees you, God feels you, God is on the journey with you.

Having set aside fear, take joy in the work that is in front of you, content in the purpose that has been set before you, bearing witness to the reality of divine love.

If the service you give the world, is not a service to your sisters and brothers, to the widow and the orphan or to the stranger among you, then it is not God’s work you are doing; it is an exercise in vanity.

God’s work is always done in the service of the living.

Consider the gospel reading for today, and know this: the blind can lead the blind, and often do; this is what we do here on earth…we are all walking in the dark. Therefore, be humble, the truth eludes us all, teacher and disciple alike.

None of us are the equal to Jesus the Messiah, to Moses the Lawgiver, to Mohammed the Prophet, none of us are equal to Gautama the enlightened one. Our stories cannot match theirs. We are ordinary women and men, while they are figures of myth and the archetypes we aspire to, our stories will never equal theirs, and we are not meant to live up to their epic example.

Their stories are meant to lead us, we are meant to hear their call; though all of us will fail at some point or another, and most of will fail many times over. Some of us will fail daily throughout the course of our lives, but that does not mean we are meant to stop trying,

Be mindful.

Do not shun the hypocrite as much as your own hypocrisy.

If it falls to you to correct your sisters or brothers, do so with a spirit of love and humility, do it with full cognizance of your own errors.

In today’s gospel the authors of Luke recalls the teaching of Ecclesiasticus, saying that our words go out from us like seeds, and return bearing fruit.

Our words are the product of our thoughts, they reflect what is in our hearts. Even when we try to use our words to conceal our hearts, they tell the tale nonetheless.

The truth will out; like fractal geometry, the pattern of our words, both what we hoped they would reveal and what we hoped they would conceal, these patterns will carry forward.

Discretion is the hallmark of wisdom, and circumspection, is its ally, how you speak matters just as much as much as what you say.


First Reading – Ecclesiasticus 27:5-8 ©

The Test Of a Man is in His Conversation

 

In a shaken sieve the rubbish is left behind, so too the defects of a man appear in his talk.

The kiln tests the work of the potter, the test of a man is in his conversation.

The orchard where a tree grows is judged on the quality of its fruit, similarly a man’s words betray what he feels.

Do not praise a man before he has spoken, since this is the test of men.

 

Responsorial Psalm – Psalm 91(92):2-3,13-16 ©

It is good to give you thanks, O Lord.

It is good to give thanks to the Lord,

  to make music to your name, O Most High,

to proclaim your love in the morning

  and your truth in the watches of the night.

It is good to give you thanks, O Lord.

The just will flourish like the palm tree

  and grow like a Lebanon cedar.

It is good to give you thanks, O Lord.

Planted in the house of the Lord

  they will flourish in the courts of our God,

still bearing fruit when they are old,

  still full of sap, still green,

to proclaim that the Lord is just.

  In him, my rock, there is no wrong.

It is good to give you thanks, O Lord.

 

Second Reading – 1 Corinthians 15:54-58 ©

Death is Swallowed Up in Victory

When this perishable nature has put on imperishability, and when this mortal nature has put on immortality, then the words of scripture will come true: Death is swallowed up in victory. Death, where is your victory? Death, where is your sting? Now the sting of death is sin, and sin gets its power from the Law. So let us thank God for giving us the victory through our Lord Jesus Christ.

Never give in then, my dear brothers, never admit defeat; keep on working at the Lord’s work always, knowing that, in the Lord, you cannot be labouring in vain.

 

Gospel Acclamation – Acts 16:14

Alleluia, alleluia!

Open our heart, O Lord, to accept the words of your Son.

Alleluia!

 

Alternative Acclamation – Philadelphians 2:15-16

Alleluia, alleluia!

You will shine in the world like bright stars because you are offering it the word of life.

Alleluia!

 

The Gospel According to Luke – 6:39-45 ©

Can the Blind Lead the Blind?

Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother’s eye.

‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man’s words flow out of what fills his heart.’

 

The Eighth Sunday in Ordinary Time (Year C)



Sunday, February 23, 2025

A Homily – The Seventh Sunday in Ordinary Time (Year C)

First Reading – 1 Samuel 26:2, 7-9, 11-13, 22-23 ©

Responsorial Psalm – 102(103):1-4, 8, 10, 12-13 ©

Second Reading - 1 Corinthians 15:45-49 ©

Gospel Acclamation – Acts 16:14

Alternative Acclamation – John 13:34

The Gospel According to Luke 6:27-38 ©

 

(NJB)

 

Listen!

 Today’s reading from Samuel is meant to tell us something about the piety of David. It makes a big-to-do out of the fact that David would not take the life of his king, even though the king was seeking his.

 Do not be confused, this is not an act of love.

 There are many things happening in this text and many errors to correct, the first of which is to make sure that the reader does not confuse David’s lawfulness, his refusal to take the life of God’s “anointed” king, for the command that Jesus gives in the gospel reading that comes later: that we love our enemies.

 David did not spare Saul out of love but from a sense of propriety and duty. He may have also been motivated by superstition, he was certainly motivated by a desire to uphold the law with rigor, because he himself was expected to become king after Saul, and did not want to establish a precedent of regicide, lest he might find himself at the wrong end of a spear in his later years.

 He was wise in this.

 David’s piety is laudable, nevertheless, it is not love, it is calculating, shrewd and savvy, but it is not love.

 Be mindful!

 God does not appoint kings; God has made us free. The creator of the universe does not intervene in human affairs. God does not reward the good or punish the wicked. Such activities are the contrivances of human beings, do not confuse our motivations and actions with those of the divine.

 Listen to psalmist:

 Give thanks to God; give thanks for the peace of God’s blessing, for the blessing of life, of freedom, of self-determination, and every other aspect of existence that allows us to be the persons as we are.

 Give thanks to those who are loving, be thankful for the peacemakers and bless them as you are able. Bless all of God’s children, love them all, both the good and the bad, the helpful and the harmful, the just and the unjust.

 Remember this.

 God is not a king, nor a kingmaker. God is not a Lord. God does not favor one group over another. God loves all of God’s children equally.

 Be wary of the teaching of the apostles, they are often wrong, just as the disciples were often wrong, misunderstanding Jesus and his teaching at every turn…until the end of his days.

 In today’s reading from Corinthians the apostle gives us a soliloquy drawn from rank speculation, concerning matters that he knows nothing about. It has been a great tragedy for the Church, and serious misfortune to people everywhere, that the teachings offered here came into the tradition. Beyond expressing faith and hope that the spirit continues beyond the death of the body (which is good), there is nothing else that needs to be said on this subject. We fall into error when we allow our philosophies to frame our understanding of events that are yet to come, but that none of us have seen.

 Know this.

 God hears you, God is with you, that is why we named him Immanuel. God knows you even as you know yourself, God knows you better.

 Forget the apocryphal imagery and the mythological symbolism associated with the “Son of Man.” Set aside the cryptic language that John presents regarding the glory of God when he pretends to know in whom and how it appears. Forget these things because they are irrelevant.

 To follow Christ is to walk in the path of love, to love one another, to lead with love.

 Therefore, be loving as Jesus was loving. Be caring, be merciful, be just, be humble…this is the way.

 Be prepared to risk everything for the sake of love, even your life. In so doing you will be true to Jesus, anyone who is a witness to it will bear witness to that truth. This is the way and there is no other.

 Faith (which is the trust we place in God); faith is not about the words which define our articles of belief, faith is not about creeds and decrees and decretals; faith is not ideology, it is not partisan, it is not dogmatic, it is not doctrinaire. Faith is not a legally binding agreement or a contractual obligation, faith is not concerned with secrets or magic words. Faith is an action, to have faith is to trust in the divine love God has for everyone.

 Jesus calls us to love, not in the ordinary sense, not in a way that you might expect; Jesus call on us to love radically. He calls on us to love our enemies, even those who persecute us. He calls on us to love them as God loves them, no matter who they are, because like you, your enemies are children of God, they are brothers and sisters of Christ. They are your brothers and sisters. God dwells in them as God dwells in you.

 Love them, because enmity is an illusion, it is a disease of the heart; love them and be good to them, because goodness is its own reward. Be kind to one another as a service to God, serve your neighbors, the stranger, even those who have done you harm.

 This is the expectation God has placed on us, and you should know that God placed this expectation there knowing all of the ways in which we would fail.

 Jesus prayed to God on behalf of those who tortured and murdered him, he prayed that they be forgiven, even as he was dying on the cross.

 Strive to be as compassionate as Jesus was, do not let your imagination fail you Do not judge so that you will not be judged, or pardon so that you will be pardoned, or give so that you will receive a reward; the divine love is not transactional.

 Pardon because you have been pardoned, set your judgements of others aside, as God has done for you already, give so that you may share your reward.

 This is the love Jesus calls us to; this is the way.


First Reading – 1 Samuel 26:2, 7-9, 11-13, 22-23 ©

Do Not Lift Your Hand Against the Lord's Anointed

Saul set off and went down to the wilderness of Ziph, accompanied by three thousand men chosen from Israel to search for David in the wilderness of Ziph.

In the dark David and Abishai made their way towards the force, where they found Saul lying asleep inside the camp, his spear stuck in the ground beside his head, with Abner and the troops lying round him.

Then Abishai said to David, ‘Today God has put your enemy in your power; so now let me pin him to the ground with his own spear. Just one stroke! I will not need to strike him twice.’ David answered Abishai, ‘Do not kill him, for who can lift his hand against the Lord’s anointed and be without guilt? The Lord forbid that I should raise my hand against the Lord’s anointed! But now take the spear beside his head and the pitcher of water and let us go away.’ David took the spear and the pitcher of water from beside Saul’s head, and they made off. No one saw, no one knew, no one woke up; they were all asleep, for a deep sleep from the Lord had fallen on them.

David crossed to the other side and halted on the top of the mountain a long way off; there was a wide space between them. He called out, ‘Here is the king’s spear. Let one of the soldiers come across and take it. The Lord repays everyone for his uprightness and loyalty. Today the Lord put you in my power, but I would not raise my hand against the Lord’s anointed.’

 

Responsorial Psalm – 102(103):1-4, 8, 10, 12-13 ©

The Lord is compassion and love.

My soul, give thanks to the Lord

  all my being, bless his holy name.

My soul, give thanks to the Lord

  and never forget all his blessings.

The Lord is compassion and love.

It is he who forgives all your guilt,

  who heals every one of your ills,

who redeems your life from the grave,

  who crowns you with love and compassion.

The Lord is compassion and love.

The Lord is compassion and love,

  slow to anger and rich in mercy.

He does not treat us according to our sins

  nor repay us according to our faults.

The Lord is compassion and love.

As far as the east is from the west

  so far does he remove our sins.

As a father has compassion on his sons,

  the Lord has pity on those who fear him.

The Lord is compassion and love.

 

Second Reading – 1 Corinthians 15:45-49 ©

The First Adam Became a Living Soul; the Last Adam, a Life-giving Spirit

The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit. That is, first the one with the soul, not the spirit, and after that, the one with the spirit. The first man, being from the earth, is earthly by nature; the second man is from heaven. As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven. And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

 

Gospel Acclamation – Acts 16:14

Alleluia, alleluia!

Open our heart, O Lord, to accept the words of your Son.

Alleluia!

 

Alternative Acclamation – John 13:34

Alleluia, alleluia!

I give you a new commandment:

love one another just as I have loved you, says the Lord.

Alleluia!

 

The Gospel of Luke – 6:27-38 ©

Love Your Enemies

Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

 

A Homily – The Seventh Sunday in Ordinary Time (Year C)