A Homily - Holy Week, Maundy Thursday (Year C) A Holy Day of Obligation

 First Reading – Isaiah 61:1 – 3, 6, 8 – 9 ©

Responsorial Psalm – Psalm 88(89):21 – 22, 25, 27 ©

Second Reading – Apocalypse 1:5 – 8 ©

Gospel Acclamation – Isaiah 61:1 (Luke 4:18)

The Gospel According to Luke 4:16 – 21 ©

First Reading – Exodus 12:1 – 8, 11 – 14 ©

Responsorial Psalm – Psalm 115(116):12 – 13, 15 – 18 ©

Second Reading – 1 Corinthians 11:23 – 26 ©

Gospel Acclamation – John 13:34

The Gospel According to John 13:1-15 ©

 

(NJB)

 

Listen!

We should not make the mistake of celebrating Jesus as a martyr and using his murder as a vehicle to prop-up Christian vanity and pride.

God, the creator of the universe, God does not desire martyrs.

Jesus was not a king or a priest; we are not meant to be priests ourselves, because priests are officiants in the cult of sacrifice, and we have no need of that. Jesus was not a king or a priest or a general, he was a prophet, and he depicted the mission of the Church as one in which its members are servants to one another and ultimately to the world.

God does not favor one nation above another, God does not favor one person over their sister and brother. God has no special favor for any one family, tribe or nation. God loves all of God’s children equally.

The way is not found in blood rites, in the slaughter of sheep and goats and bulls, or any other mode of ritual murder.

The way is found in love, in the recognition of our inherent equality before God, and the equanimity of the divine. The way is found in justice…justice tempered by mercy, justice delivered with humility, justice that reaches for the good.

Jesus showed us the way from the outset of his ministry, and he followed it to the logical conclusion based on his commitment to the ideals he expressed in the golden rule; he followed the way to the cross on Calvary.

Be mindful.

The sacred texts cannot be a repository for our vanity, our nationalism or our jingoistic instincts. God is not the lord of palace intrigues; the divine is not a god of wars and battles. Jesus was not a king or a general, and he was not a priest but a prophet. He came to us in friendship, as a teacher, a healer and comforter; he came to show us the way.

God is loving and good. T speak of God as being merciful is only to speak of God’s love in the context of justice; God’s compassion is infinite and the divine love super abundant.

Consider how Jesus begins his ministry, and his intention when connecting it to the work of the Isaiah. Both Jesus and Isaiah teach us that the way is meant to bring relief to those who suffer, give sight to the blind and freedom to those in captivity. This is true whether their blindness is physical or spiritual, whether their bondage is of this world or the next; the relief they provide is through the expression of love, and love is the way.

Understand this.

God is not a sorcerer, a magician or a wizard. The rituals of animal sacrifice belong to a mode of magic known as necromancy, they are rooted in falsehood; we must reject them.

Do not be shocked when I tell you that there are depictions of God in the scriptures that are false, monstrous and immoral. The cult of animal sacrifice represents the worst of these, there is no merit in it and there never was. The economy of salvation, as mediated by blood on the altar, is a vehicle of corruption and a tool of oppression, both economic and spiritual, and it has always been this way.

Know this!

It is unjust to punish a people for the crimes of its leaders; God does not do this, any suggestion that this might be so is a lie and must be rejected.

Divine justice does not divide human beings into the blessed and damned, worthy and unworthy, ugly and beautiful...human justice makes these designations, in varying degrees according to the general state of corruption in our laws and those who administer them.

Divine Justice is blind, and the grace which administers it is free, they come to us without regard to our relative merits, they are gifts we receive simply because God loves us. Therefore, trust in God, not men.

Take no oaths, take no vows, allow your resolve to stand in their place and be true to it, even while knowing that you will fail at many things.

Know that the promises God has made for our wellbeing (salvation) are not of this world, and that the expectation of justice in this world must be rooted in real relationships with real human beings. Justic in this world begins with us and is only arrived at insofar as we cooperate with one another.

Remember this.

Be generous and share your table, share with the unfortunate and the marginalized. Serve those who have less than you. Share your cup and your bread. Do this until the end of your days…this is the way.

Forget the apocryphal imagery and mythological symbolism of the “Son of Man” that we encounter in the readings, forget the cryptic words about the glory of God, in whom and how it appears. Forget those things because they are irrelevant and love one another instead.

Know this.

To follow Jesus is to lead with love; we are called to love as Jesus loved. Prepare to risk everything for love’s sake…even your life as Jesus did; in this way you will keep to the way, and  everyone who witnesses it will see the truth of it…there is no other way.

Faith (which is the trust we place in God); faith is not about words, it is about actions; faith is about love. Faith is not ideology, it is not partisan, it is not dogmatic or doctrinaire. Faith is not a legally binding agreement. Faith is not concerned with creeds or secrets, or magic words.

Faith is trust, and faith in God finds its natural expression in love.

Consider the Gospel reading for today carefully, read it as the authors intended it to be read; read it as a record of the love Jesus bore toward the world.

Keep that love in front of you, keep it always, and do this:

Forgive Judas, he is one of those about whom Jesus said to God, “Forgive them, they know not what they do.”

Do as Jesus did and pardon him, forgive Judas as you are meant to, forgive him as you are meant to forgive all who have done you harm. Forgive him when you seek forgiveness for the hurts you have caused others.

This is the way, and there is no other.

First Reading – Isaiah 61:1 – 3, 6, 8 – 9 ©

The Lord Has Anointed Me

The spirit of the Lord has been given to me, for the Lord has anointed me.

He has sent me to bring good news to the poor, to bind up hearts that are broken; to proclaim liberty to captives, freedom to those in prison; to proclaim a year of favour from the Lord, a day of vengeance for our God, to comfort all those who mourn and to give them for ashes a garland; for mourning robe the oil of gladness, for despondency, praise.

But you, you will be named ‘priests of the Lord’, they will call you ‘ministers of our God.’

I reward them faithfully and make an everlasting covenant with them.

Their race will be famous throughout the nations, their descendants throughout the peoples.

All who see them will admit that they are a race whom the Lord has blessed.

 

Responsorial Psalm – Psalm 88(89):21 – 22, 25, 27 ©

I will sing for ever of your love, O Lord.

I have found David my servant

  and with my holy oil anointed him.

My hand shall always be with him

  and my arm shall make him strong.

I will sing for ever of your love, O Lord.

My truth and my love shall be with him;

  by my name his might shall be exalted.

He will say to me: ‘You are my father,

  my God, the rock who saves me.’

I will sing for ever of your love, O Lord.

 

Second Reading – Apocalypse 1:5 – 8 ©

Jesus Christ Has Made Us a Line of Kings and Priests

Grace and peace to you from Jesus Christ, the faithful witness, the First-Born from the dead, the Ruler of the kings of the earth. He loves us and has washed away our sins with his blood, and made us a line of kings, priests to serve his God and Father; to him, then, be glory and power for ever and ever. Amen. It is he who is coming on the clouds; everyone will see him, even those who pierced him, and all the races of the earth will mourn over him. This is the truth. Amen. ‘I am the Alpha and the Omega’ says the Lord God, who is, who was, and who is to come, the Almighty.

 

Gospel Acclamation – Isaiah 61:1 (Luke 4:18)

Praise to you, O Christ, king of eternal glory!

The spirit of the Lord has been given to me.

He has sent me to bring the good news to the poor.

Praise to you, O Christ, king of eternal glory!

 

Gospel Luke 4:16 – 21 ©

The Spirit of the Lord Has Been Given to Me, for He Has Anointed Me

Jesus came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written:

The spirit of the Lord has been given to me, for he has anointed me.

He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour.

He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’

 

First Reading – Exodus 12:1 – 8, 11 – 14 ©

The Passover is a Day of Festival for All Generations, for Ever

The Lord said to Moses and Aaron in the land of Egypt:

  ‘This month is to be the first of all the others for you, the first month of your year. Speak to the whole community of Israel and say, “On the tenth day of this month each man must take an animal from the flock, one for each family: one animal for each household. If the household is too small to eat the animal, a man must join with his neighbour, the nearest to his house, as the number of persons requires. You must take into account what each can eat in deciding the number for the animal. It must be an animal without blemish, a male one year old; you may take it from either sheep or goats. You must keep it till the fourteenth day of the month when the whole assembly of the community of Israel shall slaughter it between the two evenings. Some of the blood must then be taken and put on the two doorposts and the lintel of the houses where it is eaten. That night, the flesh is to be eaten, roasted over the fire; it must be eaten with unleavened bread and bitter herbs. You shall eat it like this: with a girdle round your waist, sandals on your feet, a staff in your hand. You shall eat it hastily: it is a passover in honour of the Lord. That night, I will go through the land of Egypt and strike down all the first-born in the land of Egypt, man and beast alike, and I shall deal out punishment to all the gods of Egypt. I am the Lord! The blood shall serve to mark the houses that you live in. When I see the blood I will pass over you and you shall escape the destroying plague when I strike the land of Egypt. This day is to be a day of remembrance for you, and you must celebrate it as a feast in the Lord’s honour. For all generations you are to declare it a day of festival, for ever.”’

 

Responsorial Psalm – Psalm 115(116):12 – 13, 15 – 18 ©

The blessing-cup that we bless is a communion with the blood of Christ.

How can I repay the Lord

  for his goodness to me?

The cup of salvation I will raise;

  I will call on the Lord’s name.

The blessing-cup that we bless is a communion with the blood of Christ.

O precious in the eyes of the Lord

  is the death of his faithful.

Your servant, Lord, your servant am I;

  you have loosened my bonds.

The blessing-cup that we bless is a communion with the blood of Christ.

A thanksgiving sacrifice I make;

  I will call on the Lord’s name.

My vows to the Lord I will fulfil

  before all his people.

The blessing-cup that we bless is a communion with the blood of Christ.

 

Second Reading – 1 Corinthians 11:23 – 26 ©

Every Time You Eat this Bread and Drink this Cup, You Are Proclaiming the Death of the Lord

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death.

 

Gospel Acclamation – John 13:34

Praise and honour to you, Lord Jesus!

I give you a new commandment:

love one another just as I have loved you, says the Lord.

Praise and honour to you, Lord Jesus!

 

The Gospel According to John 13:1 – 15 ©

Now He Showed How Perfect His Love Was

It was before the festival of the Passover, and Jesus knew that the hour had come for him to pass from this world to the Father. He had always loved those who were his in the world, but now he showed how perfect his love was.

They were at supper, and the devil had already put it into the mind of Judas Iscariot son of Simon, to betray him. Jesus knew that the Father had put everything into his hands, and that he had come from God and was returning to God, and he got up from table, removed his outer garment and, taking a towel, wrapped it round his waist; he then poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel he was wearing. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘At the moment you do not know what I am doing, but later you will understand.’ ‘Never!’ said Peter ‘You shall never wash my feet.’ Jesus replied, ‘If I do not wash you, you can have nothing in common with me.’ ‘Then, Lord,’ said Simon Peter ‘not only my feet, but my hands and my head as well!’ Jesus said, ‘No one who has taken a bath needs washing, he is clean all over. You too are clean, though not all of you are.’ He knew who was going to betray him, that was why he said, ‘though not all of you are.’

When he had washed their feet and put on his clothes again he went back to the table. ‘Do you understand’ he said ‘what I have done to you? You call me Master and Lord, and rightly; so I am. If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.’

 

Holy Week, Maundy Thursday (Year C) A Holly Day of Obligation

A Homily - Palm Sunday (Year C), A Holy Day of Obligation

The Gospel According to Luke – 19:28-40 ©

First Reading – Isaiah 50:4-7 ©

Responsorial Psalm – Psalm 21(22):8-9,17-20,23-24 ©

Second Reading – Philippians 2:6-11 ©

Gospel Acclamation – Philippians 2:8-9

The Gospel According to Luke – 22:14-23:56 ©

 

(NJB)

 

Listen!

 Always read the sacred text with care.

 The reading from Luke that leads Palm Sunday worship should be taken with a grain of salt, by which I mean it should not be taken seriously at all.

 Any and all passages in the sacred text which show Jesus explicitly fulfilling a prediction made by an earlier prophet represents a deviation from the truth, these are either meant to be read metaphorically, allegorically or analogically, or they represent a gross misunderstanding of the events being narrated, and they may even be deliberate prevarications.

 It is unacceptable for Christians to engage in deceptions, if they are committed to the spirit of truth.

 Know this.

 Prophets are not prognosticators or seers; their role among the people was not to foretell the future by sift through auguries and portents. The role of the prophet was to be a critic of the injustices they encountered in the social order.

 Take the reading for today; all four of the Gospels narrate the same scene but differently, as is so often the case.

 Mark and Luke depict Jesus riding into Jerusalem on a colt, while John depicts Jesus riding on a colt that is the foal of a donkey, adhering more closely with Zechariah’s “prophesy.” Matthew covers the bases and depicts Jesus riding on both a donkey and a colt, first one and then the other, or perhaps even straddled between them…because hey, why not.

 The authors of these gospels got their good sense twisted up in their attempt to change the actual narrative of Jesus’ entry into Jerusalem, so that it is reflective of a divine plan that had been in the works for ages and coming to fruition in that moment, in the person of Jesus.

 Whenever the authors embellish a story to lend it more authority the evidence actually suggests that they are writing from a place weakness. The liberty they took in writing the narrative this way is evidence of their lack of faith, and it is always unnecessary.

 It is more likely than not, that no such event took place.

 The motive to write the narrative this way was misdirected from the start, because the purpose was only to establish the royal bona fides of Jesus, and in truth Jesus was not a king; he had no desire to be one and he denied his supposed kingship until his death

 God is not a king either, neither is God an emperor or a general; such pretentious titles and criminal offices have no part in the divine. Kingship is a human invention.

 Jesus stood in the tradition of Isaiah; listen to Isaiah now, take comfort in that courage. The school of Isaiah is pointing. Like Jesus, Isaiah sees the necessity of telling the truth. The tells us that the people need it, and justice cannot be had without it; truth is the cornerstone of a just society, but the reward for telling the truth is often condemnation. As much as they need it, the people do not like to hear it, do not want to believe that God loves their neighbor just as much as God loves them, or the stranger, or their enemies, or anyone else for that matter, but this is exactly what Isaiah and Jesus teach when they in struct us in the way.

 People are afraid to give because the world has made them this way. The rich and the poor alike react with anger and violence to any little thing that might upset the security of their lives, challenge their jealousies and expose their miserliness…this is how the world is.

 Like Isaiah, we must listen with the heart. When we open our mouths to speak, we must share the peace and blessing of God…and never utter a word of condemnation to those whom God loves, which means anyone and everyone, even Judas was beloved by God.

 This is the way of heaven.

 Know this.

 God hears you when you pray. The creator of the universe knows your innermost thoughts. God knows you as you know yourself, God understands all that you are and all the things you struggle with. God feels your experience of the world, even as you feel it.

Your struggles are God’s own.

God has given you the power to save yourself or to surrender to the pains of chance, the power to agonize over the arbitrariness of fortune or be at peace; God has made you in freedom and your life is your own.

 It was a mistake for the Apostle to use the power of the pen in order to transform Jesus into a divine being in the hearts and minds of his followers.

 Jesus was a man; he shared in all of the qualities human beings possess, because he was one of us. He did not descend to Earth from an exalted place, he rose up. In this way perhaps Jesus was divine; if so, he was divine in the same way that we all are, because we are created in the divine image and carry a spark of that divinity within us…Jesus is our brother and God is parent to us all.

 Be mindful!

 Jesus lived as a loving friend, he came prepared to give everything in the service of those God cares for. He is an exemplar of the way.

 God is so near to us that you can see God sitting at the dining table with you, just as Jesus saw God in the hearts of his companions, and they in him.

 Know this.

 God loves mercy more than sacrifices of flesh and blood and burning fat; the bread and the wine which Jesus served at the last supper were not substitutions for animal sacrifice, served at the communal table, they represented the sacrifice that God loves most. The bread and the wine were not substitutes for blood and gore, just as Jesus was not a substitute for a sheep or a goat.

 Also know this.

 There is no such thing as fate. What Jesus and Judas did they did freely, the actions that Peter and Pilate took they took without divine coercion.

 The disciples began squabbling among themselves without compulsion, it was in their nature to be divisive. Even in their final hours with Jesus they had still not absorbed his teaching; they were still prideful and preening, resentful and demanding.

 Jesus, though he tried, could not dissuade them from this, and he loved them anyway…as God does; the way is instructive for this. If you follow Jesus with a heart prepared for service, you will be in the way.

 Even though the disciples failed to understand what Jesus was attempting to prepare them for, or get them to understand how his mission would end, he loved them anyway, even in light of their present failures, positioned as he was between the betrayal of Judas and the denial of Peter, he embraced them and invited them to the table.

 This is the way.

 When Jesus tells Peter that each of us will be sifted like wheat until the chaff has pulled away from the kernel of grain; he is sharing with Peter the reality of what God prays for, in God’s own self, and teaches in this final lesson that in the end each and every one of us will be saved.

 Even as Jesus gave these assurances, Peter was boasting of how great his faith was and how ready he is to face the same tribulations as his teacher…Jesus knew otherwise. He knew that Peter would betray him, just as Judas had done. Jesus saw what was coming, not because the future was immutable, but because human nature was scrutable.

 In his last hours Jesus’ teaching becomes the most profound, he reminds them of the way, and how they should approach their mission after he has gone. He tells them to approach it with humility.

 When Jesus goes to the Mount of Olives, he is uncertain and he is afraid, so much so that he was ready to use violence to protect himself and his followers. Though in the end he avoided violence, he did succumb to its temptation when he allowed his people to prepare for it.

 When he arrived in Gethsemane he withdrew to take comfort in prayer. The certainty of his faith speaks clearly. He sees the path before him as clearly as if it had been preordained, and he is strengthened by it. When he is rested he calls the disciples to the same faith, assuring them that they will find the same comfort in prayer, if they meditate on the way.

 Just as Jesus was calling them, he was interrupted by a gang of men led by one of his disciple Judas; they had come to arrest him.

 There was uncertainty among his followers, Jesus had previously instructed them to be prepared for violence, but Jesus had passed that moment of doubt; he was ready. He is prepared to forgive everyone involved in his arrest, both those who came to seize him, as well as those who sent them…even his betrayer. He is prepared because this is what the way instructs us to do.

 First Jesus scolds them, then he lets them arrest him. Peter follows, but when he is confronted he denies being a companion to Jesus, and within the hour he denies Jesus three times, proving Jesus right about Peter’s previous boasting…it was all vanity.

 What comes next is the worst display of human nature, the sum of human pettiness and fear get rolled into a tragic drama that ends with the murder of an innocent person.

 After he arrested Jesus is mocked and beaten. He is callously dragged before those who were jealous of him, who demanded that he answer for their ignorance. However, when they were satisfied that he had implicated himself in a crime, they were still afraid to prosecute him, because Jesus was a man of the people, and the people loved him…so they took him to the Romans to get their satisfaction.

 As it turned out, the Romans were also afraid. The prefect, Pontius Pilate, wanted nothing to do with the plots and intrigues of the Jewish elders, chief priests and scribes had. It even suited his interests to keep them off balance and uncertain, and so Pilate returned Jesus him to Herod, who was king of Judea and all of the Jews. 

 While Herod made sport of Jesus he came to terms with Pilate in a way that allowed Pilate to deal with Jesus himself, eliminating the problem that Jesus’ teaching represented for all of them.

 The connivance displayed in this circumstance demonstrates for anyone who would care to look, the craven nature of human greed, because it was greed that drove them all, greed and their fear that they could lose the things they had, that they could lose the positions they held, if they were to allow a popular man like Jesus to gain influence and power.

 Pilate played politics with the matter and publicly called on the Jewish elders to demand the death of Jesus. In their eagerness to see him dead they fell for it, and though Pilate ordered the killing, it was clear to everyone that he was acting at the behest of the ruling classes of Judeans

 Before delivering the sentence Pilate declared that Jesus was innocent of any crime, but then he bowed to the will of the crowd and condemned him to death, crucifying Jesus in place of another named Bar Abbas who had been condemned for murder; he sent Jesus to death in his place.

 Jesus was very week by this time. He had undergone hours of beatings, torture and abuse. He lamented his fate even while giving hope to the people who had gathered to support him. In keeping with the way he never failed to encourage them to carry on and persevere through hope.

 After Jesus had been nailed to the cross and lifted up to die, he prayed one last time for the people of Earth, he prayed for all the children of the God, he prayed: “Forgive them…they know not what they do.”

 This is the way.

 During the agony of the crucifixion, while Jesus died slowly on the cross, he was mocked and robbed and humiliate. His legs were broken to ensure that he could not escape, and he was pierced with a spear, which in all likelihood was a mercy the soldier had been bribed to perform, and during that time Jesus never lost his grace. Rather than despair, he found companionship and common cause among the men with who he had been lifted up to death that day...both faith and doubt were on full display.

 Listen!

 As you finish the reading for today do not to fall into the seductive belief that supernatural events attended Jesus’ death. There was no eclipse when he was crucified; though a shadow fell across the face of the earth and our collective spirit was enshrouded in darkness.

 Those who witnessed his death, those who were not been among his followers, acknowledged the passing of a good man, even the Roman centurion who supervised the execution said as much.

 Joseph of Arimathea, who was likely Jesus’ actual father, recovered his body for burial and placed it in his family’s tomb

 He was followed to the tomb by the women who were among his disciples, including his mother and the woman who had anointed him for death, they were the final witnesses to his death and burial, the steady women who never abandoned him or left his side.

 In this way Jesus passed from the world, a man who would come to be called the son of God, who was in his day a humble prophet, a healer and a teacher of the way.

 

The Gospel According to Luke – Luke 19:28-40 ©

Blessings on Him Who Comes in the Name of the Lord

Jesus went on ahead, going up to Jerusalem.

When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two disciples, saying, ‘Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here.

If any one asks you, “Why are you untying it?” you shall say this, “The Lord has need of it.”’

So those who were sent went away and found it as he had told them.

And as they were untying the colt, its owners said to them, ‘Why are you untying the colt?’

And they said, ‘The Lord has need of it.’

And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it.

And as he rode along, they spread their garments on the road.

As he was drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the King who comes in the name of the Lord!

Peace in heaven and glory in the highest!’

And some of the Pharisees in the multitude said to him, ‘Teacher, rebuke your disciples.’

He answered, ‘I tell you, if these were silent, the very stones would cry out.’

 

First Reading – Isaiah 50:4-7 ©

I did not cover my face against insult: I know I shall not be shamed

The Lord has given me a disciple’s tongue.

So that I may know how to reply to the wearied he provides me with speech.

Each morning he wakes me to hear, to listen like a disciple.

The Lord has opened my ear.

For my part, I made no resistance, neither did I turn away.

I offered my back to those who struck me, my cheeks to those who tore at my beard; I did not cover my face against insult and spittle.

The Lord comes to my help, so that I am untouched by the insults.

So, too, I set my face like flint; I know I shall not be shamed.

 

Responsorial Psalm – Psalm 21(22):8-9,17-20,23-24 ©

My God, my God, why have you forsaken me?

All who see me deride me.

  They curl their lips, they toss their heads.

‘He trusted in the Lord, let him save him;

  let him release him if this is his friend.’

My God, my God, why have you forsaken me?

Many dogs have surrounded me,

  a band of the wicked beset me.

They tear holes in my hands and my feet

  I can count every one of my bones.

My God, my God, why have you forsaken me?

They divide my clothing among them.

  They cast lots for my robe.

O Lord, do not leave me alone,

  my strength, make haste to help me!

My God, my God, why have you forsaken me?

I will tell of your name to my brethren

  and praise you where they are assembled.

‘You who fear the Lord give him praise;

  all sons of Jacob, give him glory.

  Revere him, Israel’s sons.

My God, my God, why have you forsaken me?

 

Second Reading – Philippians 2:6-11 ©

Christ Humbled Himself but God Raised Him High

His state was divine, yet Christ Jesus did not cling to his equality with God but emptied himself to assume the condition of a slave and became as men are; and being as all men are, he was humbler yet, even to accepting death, death on a cross.

But God raised him high and gave him the name which is above all other names so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father.

 

Gospel Acclamation – Philippians 2:8-9

Praise to you, O Christ, king of eternal glory!

Christ was humbler yet, even to accepting death, death on a cross.

But God raised him high and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!

 

The Gospel According to Luke – 22:14-23:56 ©

The Passion of Our Lord Jesus Christ According to Luke

Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

N. When the hour came, Jesus took his place at table, and the apostles with him. And he said to them,

✠ I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.

N. Then, taking a cup, he gave thanks and said,

✠ Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.

N. Then he took some bread, and when he had given thanks, broke it and gave it to them, saying,

✠ This is my body which will be given for you; do this as a memorial of me.

N. He did the same with the cup after supper, and said,

✠ This cup is the new covenant in my blood which will be poured out for you.

And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!

N. And they began to ask one another which of them it could be who was to do this thing.

A dispute arose also between them about which should be reckoned the greatest, but he said to them,

✠ Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!

You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.

Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.

N. He answered,

O. Lord, I would be ready to go to prison with you, and to death.

N. Jesus replied,

✠ I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.

N. He said to them,

✠ When I sent you out without purse or haversack or sandals, were you short of anything?

N. They answered,

C. No.

N. He said to them,

✠ But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal. Yes, what scripture says about me is even now reaching its fulfilment.

N. They said,

C. Lord, there are two swords here now.

N. He said to them,

✠ That is enough!

N. He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them,

✠ Pray not to be put to the test.

N. Then he withdrew from them, about a stone’s throw away, and knelt down and prayed, saying,

✠ Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.

N. Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.

When he rose from prayer he went to the disciples and found them sleeping for sheer grief. He said to them,

✠ Why are you asleep? Get up and pray not to be put to the test.

N. He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said,

✠ Judas, are you betraying the son of Man with a kiss?

N. His followers, seeing what was happening, said,

C. Lord, shall we use our swords?

N. And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke:

✠ Leave off! That will do!

N. And touching the man’s ear he healed him.

Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said,

✠ Am I a brigand, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.

N. They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said,

O. This person was with him too.

N. But he denied it.

O. Woman, I do not know him.

N. Shortly afterwards someone else saw him and said,

O. You are another of them.

N. But Peter replied,

O. I am not, my friend.

N. About an hour later another man insisted, saying,

O. This fellow was certainly with him. Why, he is a Galilean.

N. Peter said,

O. My friend, I do not know what you are talking about.

N. At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.

Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying,

C. Play the prophet. Who hit you then?

N. And they continued heaping insults on him.

When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him,

C. If you are the Christ, tell us.

N. He replied,

✠ If I tell you, you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God.

N. Then they all said,

C. So you are the Son of God then?

N. He answered:

✠ It is you who say I am.

N. They said,

C. What need of witnesses have we now? We have heard it for ourselves from his own lips.

N. The whole assembly then rose, and they brought him before Pilate.

They began their accusation by saying,

C. We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.

N. Pilate put to him this question:

O. Are you the king of the Jews?

N. He replied,

✠ It is you who say it.

N. Pilate then said to the chief priests and the crowd,

O. I find no case against this man.

N. But they persisted,

C. He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.

N. When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.

Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.

Pilate then summoned the chief priests and the leading men and the people. He said,

O. You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.

N. But as one man they howled,

C. Away with him! Give us Barabbas!

N. (This man had been thrown into prison for causing a riot in the city and for murder.)

Pilate was anxious to set Jesus free and addressed them again, but they shouted back,

C. Crucify him! Crucify him!

N. And for the third time he spoke to them,

O. Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.

N. But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.

Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.

As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said,

✠ Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’; to the hills, ‘Cover us.’ For if men use the green wood like this, what will happen when it is dry?

N. Now with him they were also leading out two other criminals to be executed.

When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said,

✠ Father, forgive them; they do not know what they are doing.

N. Then they cast lots to share out his clothing.

The people stayed there watching him. As for the leaders, they jeered at him, saying,

C. He saved others, let him save himself if he is the Christ of God, the Chosen One.

N. The soldiers mocked him too, and when they approached to offer vinegar they said,

C. If you are the king of the Jews, save yourself.

N. Above him there was an inscription: ‘This is the King of the Jews.’

One of the criminals hanging there abused him, saying,

O. Are you not the Christ? Save yourself and us as well.

N. But the other spoke up and rebuked him:

O. Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus, remember me when you come into your kingdom.

N. He replied,

✠ Indeed, I promise you, today you will be with me in paradise.

N. It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said,

✠ Father, into your hands I commit my spirit.

N. With these words he breathed his last.

All kneel and pause a moment

When the centurion saw what had taken place, he gave praise to God and said,

O. This was a great and good man.

N. And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.

All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.

Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.

Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.

Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.

 

A Homily - Palm Sunday (Year C), A Holy Day of Obligation

Observation - April 10th, 2025, Friday

a slow-walk up Bryant Avenue

     north by northwest in the quiet morning

gray skies like soft wool

     cool air and white light

 

trees astir with their hearts bent on spring

     ready to burst with leaf and flower

 

a tall-skinny-rabbit thumps away from me