A Homily – The Assumption of the Blessed Virgin (Year C), A Holy Day of Obligation

First Reading (vigil) – 1 Chronicles 15:3-4,15-16,16:1-2

Responsorial Psalm (vigil) – Psalm 131(132):6-7,9-10,13-14

Second Reading (vigil) – 1 Corinthians 15:54-57

Gospel Acclamation (vigil) – Luke 11:28

The Gospel According to Luke (vigil) 11:27-28

 

First Reading – Apocalypse 11:19,12:1-6,10

Responsorial Psalm – Psalm 44(45):10-12,16

Second Reading – 1 Corinthians 15:20-26

Gospel Acclamation

The Gospel According to Luke 1:39-56

 

(NJB)

 

Listen!

These myths are metaphors. The woman represents the Church, but only insofar as the Church adheres to the way. This is a dramatic narrative, written for a Christian audience living through a time of persecution, seeing their fledgling movement under an existential threat.

It was from a place of fear that the author of the Apocalypse imagined the Church as ruler of the world, casting its institutions and offices as the artificium of empire. In keeping with this expectation he twists the future expectation of the Gospel into something grotesque, making the threat which the dragon in his vision portends, into something of a fate accompli. He displaces the woman who is full of light from her role as Church, and in-so-doing the Church becomes the thing which it abhors…the dragon itself.  

Be mindful.

The proper content of Christian hope is not the hope for political and secular power; the proper content of Christian hope is the hope for peace and love and goodwill between all people. These hopes cannot be achieved through violence, usurpation or coercion, they must be arrived at through humility, kindness and compassion.

 Know this.

 It is an exercise in vanity to allegorize a life in service to the divine as to a royal wedding. Our service will not be rewarded with gold and perfumes, with flowing gowns and feasts...those who are following the way quickly come to understand that the fruit of our labors is found in the seed of our intentions…doing good is its own reward and nothing else should be expected. God’s servants are more likely to be beaten and killed, marginalized and imprisoned than to be regaled with ceremonious pomp, and only after much time has passed, if they are remembered at all, are the recognized for their service and what they gave us.

 Remember.

 God is not a king or a maker of kings, and God has no enemies.

 When God’s servants pass away from the world they go to join the creator, as do all whom God loves…which is everyone.

 Those who go to their labor early receive the same wage as those who come late in the day. There is no special-boon granted to those who found the divine and loved God while they were alive and, in the flesh; they only the joy that comes of its own for living justly, walking humbly and providing loving service to those in need.

 Consider the teaching of the apostle who understand the way and knows that we, humanity, were created all-together in the divine unity of being. In God we are one creation…in our failures of faith and in our triumphs, we are one. 

 Consider the Gospel reading for today and pay attention to the differences in the narrative traditions of the early Church.

 The writers of Mark begin their story when Jesus of Nazareth, otherwise known as Joshua son of Joseph, was at the beginning of his public ministry and already an adult. However, the early Christians wanted more, and so the authors of Luke took their narrative a step back in time and presented a fable about his conception and birth. In this fable, they attempted to tie up various loose ends in the stories that were being told about Jesus, and by doing this they had hoped to unite different factions of Christians who were already dividing themselves from one another over matters of ideology and doctrine.  

 The particular narrative we are given today was meant to appeal to the followers of John the Baptist, by bringing forth the notion that Jesus and John were actually cousins, and that even though John was older, he was a follower of Jesus from the time he was in the womb, and they double-down on this context by subordinating John’s mother to Mary.

 Remember…this is a fable, a myth; the whole thing is a work of fiction.

 These were unfortunate developments in the early because these fictions were in themselves naked political calculations meant to manipulate the burgeoning movement, and because a great deal of theology and doctrine has been hung from these exercises in make believe to the detriment of the people.

 The succeeding Gospels, each in their turn, reached back further in time and did so for the same purposes.

 For instance, the writers of Matthew inserted a confusing genealogy into the record; tracing Jesus’ heritage back to Adam, through David on his father’s side, while at the same time the Church asked its members to believe that Joseph was not his biological father. While the writers of John open their narrative with the beginning of time itself and the creation of the universe.

 It is a sad thing to note that what people opted to believe about these fables ended up being the cause of extreme, bitter, and deadly partisan conflict among Christians...never mind the violence done to the actual teaching of Jesus, which is to love your enemies and to pray for those who persecute you.

 Therefore I tell you to rejoice in the divine, rejoice that we who are infinitely less than the infinite God have received an eternal blessing insofar as God deigned to create us in the divine image; therefor rejoice in God’s mercy, emulate it without fear. Rejoice and oppose the transmogrification of Mary into the serpent…a beast that would eat its own tail.

First Reading (vigil) – 1 Chronicles 15:3-4,15-16,16:1-2

They Brought in the Ark of God and Put it Inside the Tent that David had Pitched for It

David gathered all Israel together to bring the ark of God up to the place he had prepared for it. David called together the sons of Aaron and the sons of Levi. And the Levites carried the ark of God with the shafts on their shoulders, as Moses had ordered in accordance with the word of the Lord.

  David then told the heads of the Levites to assign duties for their kinsmen as cantors, with their various instruments of music, harps and lyres and cymbals, to play joyful tunes.

  They brought the ark of God in and put it inside the tent that David had pitched for it; and they offered holocausts before God, and communion sacrifices. And when David had finished offering holocausts and communion sacrifices, he blessed the people in the name of the Lord.

 

Responsorial Psalm (vigil) – Psalm 131(132):6-7,9-10,13-14

Go up, Lord, to the place of your rest, you and the ark of your strength.

At Ephrata we heard of the ark;

  we found it in the plains of Yearim.

‘Let us go to the place of his dwelling;

  let us go to kneel at his footstool.’

Go up, Lord, to the place of your rest, you and the ark of your strength.

Your priests shall be clothed with holiness;

  your faithful shall ring out their joy.

For the sake of David your servant

  do not reject your anointed.

Go up, Lord, to the place of your rest, you and the ark of your strength.

For the Lord has chosen Zion;

  he has desired it for his dwelling:

‘This is my resting-place for ever;

  here have I chosen to live.’

Go up, Lord, to the place of your rest, you and the ark of your strength.

 

Second Reading (vigil) – 1 Corinthians 15:54-57

God Gave Us the Victory Through our Lord Jesus Christ

When this perishable nature has put on imperishability, and when this mortal nature has put on immortality, then the words of scripture will come true: Death is swallowed up in victory. Death, where is your victory? Death, where is your sting? Now the sting of death is sin, and sin gets its power from the Law. So let us thank God for giving us the victory through our Lord Jesus Christ.

 

Gospel Acclamation (vigil) – Luke 11:28

Alleluia, alleluia!

Happy are those who hear the word of God and keep it.

Alleluia!

 

The Gospel According to Luke (vigil) 11:27-28

'Happy the Womb that Bore You and the Breasts You Sucked!'

As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’

 

First Reading – Apocalypse 11:19,12:1-6,10

A Great Sign Appeared in Heaven: A Woman Adorned with the Sun

The sanctuary of God in heaven opened and the ark of the covenant could be seen inside it.

  Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant, and in labour, crying aloud in the pangs of childbirth. Then a second sign appeared in the sky, a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet. Its tail dragged a third of the stars from the sky and dropped them to the earth, and the dragon stopped in front of the woman as she was having the child, so that he could eat it as soon as it was born from its mother. The woman brought a male child into the world, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne, while the woman escaped into the desert, where God had made a place of safety ready.

  Then I heard a voice shout from heaven, ‘Victory and power and empire for ever have been won by our God, and all authority for his Christ.’

 

Responsorial Psalm – Psalm 44(45):10-12,16

The wedding of the King

This is the time of repentance for us to atone for our sins and seek salvation.

Alleluia, alleluia!

My heart cries out on a joyful theme:

  I will tell my poem to the king,

  my tongue like the pen of the swiftest scribe.

You have been given more than human beauty,

  and grace is poured out upon your lips,

  so that God has blessed you for ever.

Strap your sword to your side, mighty one,

  in all your greatness and splendour.

In your splendour go forth, mount your chariot,

  on behalf of truth, kindness and justice.

Let your right hand show your marvels,

  let your arrows be sharp against the hearts of the king’s enemies

 – the peoples will fall before you.

Your throne is firm, O God, from age to age,

  your royal sceptre is a sceptre of justice.

You love uprightness, hate injustice

 – for God, your God has anointed you

  with the oil of gladness, above all your companions.

Myrrh and aloes and cassia anoint your garments.

From ivory palaces the sound of harps delights you.

In your retinue go the daughters of kings.

At your right hand, the queen is adorned with gold of Ophir.

Listen, my daughter, and understand;

  turn your ears to what I have to say.

Forget your people, forget your father’s house,

  and the king will desire you for your beauty.

  He is your lord, so worship him.

The daughters of Tyre will bring you gifts;

  the richest of your subjects will beg you to look on them.

How great is the king’s daughter, within the palace!

  She is clothed in woven gold.

She will be taken to the king in coloured garments,

  her maidens will escort her to your presence.

In gladness and rejoicing they are brought

  and led to the house of the king.

Instead of your fathers you will have sons:

  you will make them rulers over all the world.

I will remember your name

  from generation to generation.

And so your people will do you honour

  for ever and for ever.

Amen.

This is the time of repentance for us to atone for our sins and seek salvation.

Alleluia, alleluia!

 

Second Reading – 1 Corinthians 15:20-26

Christ Will Be Brought to Life as the First-Fruits and Then Those Who Belong to Him

Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet.

 

Gospel Acclamation

Alleluia, alleluia!

Mary has been taken up to heaven; all the choirs of angels are rejoicing.

Alleluia!

 

The Gospel According to Luke 1:39-56

The Almighty has Done Great Things for Me

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’

  And Mary said:

‘My soul proclaims the greatness of the Lord and my spirit exults in God my saviour; because he has looked upon his lowly handmaid.

Yes, from this day forward all generations will call me blessed, for the Almighty has done great things for me.

Holy is his name, and his mercy reaches from age to age for those who fear him.

He has shown the power of his arm, he has routed the proud of heart.

He has pulled down princes from their thrones and exalted the lowly.

The hungry he has filled with good things, the rich sent empty away.

He has come to the help of Israel his servant, mindful of his mercy – according to the promise he made to our ancestors – of his mercy to Abraham and to his descendants for ever.’

Mary stayed with Elizabeth about three months and then went back home.

 

A Homily – The Assumption of the Blessed Virgin (Year B), A Holy Day of Obligation